Archive for the ‘Daily Nawa-i-Waqt’ Category

Evidence That Advertising Is Driving PR For Banned Organizations?

Wednesday, September 8th, 2010

Recently we noted that Daily Nawa-i-Waqt was accepting advertising from a banned group, Jamaat ud Dawa. We asked whether accepting advertising from banned groups would affect the reporting or editorial stance of the newspaper such as leading to articles that are sympathetic to or supportive of this group? The answer may be showing itself.

A page two column from Nawa-i-Waqt on Tuesday highlighted a claim that Jamaat ud Dawa “has made over 1 million suits for flood victims”. A staff reporter went on to report that JuD is providing milk packets to 7,000 children.

As shown in previous posts, this is a very small amount of aid to flood victims compared to that being organized and delivered by non-political NGOs as well as the government and military.

This blog has observed recently that some journalists, either unwittingly or for pay, appear to be providing PR for banned organizations. We have seen such examples in both English language and Urdu news media, including in The News (Jang), The Nation, Dawn, Daily Khabrian and now Nawa-i-Waqt.

Since Nawa-i-Waqt has also accepted advertising for banned groups, the question must be asked whether these illegal organizations are using advertising or PR methods to influence media coverage, or if the continued praise of illegal organizations reflects certain political bias by editors and reporters at these newspapers.

Newspaper Accepts Paid Advertisements From Banned Groups

Tuesday, September 7th, 2010

Daily Nawa-i-WaqtBanned group Jamaat ud Dawa has paid newspapers for advertising space – and the newspapers accepted the offer. This raises further questions around the topic of media priorities that we began discussing last week.

Daily Nawa-i-waqt ran a large paid advertisement signed by Hafiz Saeed for Jamaat ud Dawa that says,

Responsible people and members of JuD, help the flood victims on a preferential basis.

While the advertisement appears to be asking people to give money to help flood victims, it is actually promoting the banned organization. It does this in two ways:

First, the advertisement makes a direct connection between the victims of the flood and the relief efforts of JuD despite the fact that JuD has provided only a marginal amount of support for flood victims, and that ignores the broader mission of the organization which is to spread an extremist version of Islam.

Second, the advertisement suggests that the best way to help flood victims is to give financial contributions to JuD rather than to government efforts or apolitical NGOs operating on the ground. This, despite the fact that such an act is illegal as JuD is a banned organization whose accounts have been frozen, despite their continuing to operate openly. Furthermore, the fact that JuD’s accounts have been frozen raises the question of how the advertisement was paid for – did Nawa-i-Waqt accept cash, or was the advertisement provided ‘pro bono’ or complimentary?

Whatever the situation, it is worth questioning what it means about the priorities of newspapers like Nawa-i-Waqt who will accept advertising from banned organizations.

According to Gillian Dyer, advertising has a direct influence on the editorial environment of a newspaper. (Advertising as communication, Volume 1982, Part 2, p.67)

Advertisers will look for the right editorial environment as well as the right readers when they buy space. From this we might conclude that any criticism of an advertiser’s business activities will be avoided in the editorial sections of newspapers.

A 2008 paper by Kelly E. Campbell titled, Advertiser Influence on News Media: A Literature Review concludes that there editors and journalists are aware of this pressure.

Clearly, editors and journalists perceive there to be advertiser pressure. Given the
amount of research that has examined advertiser influence from the news organization’s
perspective, it would be interesting to examine how advertisers themselves perceive their
role in influencing editorial content.

Gillian Dyer’s book concludes that,

Advertisers play a major part in shaping society’s values, habits and direction. They are also partly responsible for influencing the character and development of the media system…Newspapers and magazines are increasingly forced into creating the right ‘editorial environment’ for advertisers, and in addition we can see a growing polarization between popular and quality newspapers.

With this in mind, we must ask what the act of accepting advertising by a banned organization says about the priorities and editorial stance of Nawa-i-Waqt. If the newspaper accepted payment for the advertisement, how has that affected their stance on organizations operating illegally in the country? If they provided the advertisement without charge, are they then demonstrating their support for the illegal organization?

Already some reporters have pointed to news media providing PR for banned groups. Is this yet another example? And what does that tell us about what the agenda of these newspapers?

Research shows that advertising has an influence on reporting and editorial positions. Typically, this may be a subtle effect such as not wanting to write too much about a corporate scandal if the company is a large advertiser. When it comes to banned organization like JuD, though, real questions emerge about what the newspaper’s priorities are and whether the advertising accepted is having some influence on the editorial positions and reporting in the newspaper.

Quran Burning – Facts and Fiction

Wednesday, September 1st, 2010

Daily Nawa-i-WaqtWhile the primary focus of this blog has, so far, been English language media, this represents but a small part of the media – and an even smaller part of the problem of inaccurate and misleading stories.

Take, for example, a front page story from the Nawa-i-Waqt newspaper about a Christian church in Florida, USA that has organized a rally to burn copies of the Holy Quran. This article makes the claim that “Western countries have resorted to presumptuous attacks”, and reports that some Ulema have condemned the West and the United Nations for their silence.

But the truth is, there has not been a silence on this matter. It has been widely condemned by Christian religious groups in the US and even the the US government and the UN.

A quick Google search revealed that a newspaper of Baptist Christians in Texas reports that the National Association of Evangelicals has condemned the threat of burning Quran and demanded that it be canceled. Other Christian religious leaders have also condemned the threats. In fact, the newspaper USA Today reported that the officials in the city denied any permits for such an act.

This is an act being threatened by a small group of extremists, and clearly does not represent any official action by American Christians any more than the actions of Hizbut Tahrir represent the official position of the majority of Muslims here.

It should also be noticed that recently in the US there are even churches that have burned bibles.

A North Carolina pastor says his church plans to burn Bibles and books by Christian authors on Halloween to light a fire under true believers.

Pastor Marc Grizzard told Asheville TV station WLOS that the King James version of the Bible is the only one his small western North Carolina church follows. He says all other versions, such as the Living Bible, are “satanic” and “perversions” of God’s word.

Obviously, nobody will accuse the US or the UN of being anti-Christian. And yet they even allow the burning of bibles in America. This is because it is considered part of the right of free speech granted in their Constitution.

Despite this freedom, there has been a loud outcry in the Christian community against the plans for Quran burning, as shown above. But that is not all.

American Ambassador the United Nations Eileen Chamberlain Donahoe has written a public letter to United Nations High Commissioner for Human Right Navanethem Pillay supporting complaints from Ambassador Zamir Akram and condemning the threat to burn any Qu’rans or show any disrespect to Islam.

As United States Ambassador to the UN Human Rights Council, I wanted to register strong support for the request sent to you by my colleague, Ambassador Zamir Akram of Pakistan, in his capacity as Coordinator of the OIC Group on Human Rights and Humanitarian Issues in Geneva, dated July 9, 2010. In his letter, Ambassador Akram called to your attention a report that the Dove Outreach Center in Gainesville, Florida plans to hold an “international burn a Koran Day” on 11 September 2010 in alleged remembrance of the victims of 9/11 and to demonstrate against “the evil of Islam.”

The United States government in no way condones such acts of disrespect. To the contrary, the United States is deeply concerned about deliberate attempts to offend members of religious or ethnic groups. President Obama made clear in Cairo in his speech on June 4, 2009 that he considers it part of his responsibility as President to fight against negative stereotypes of Islam wherever they occur, a responsibility I share. I also note that many Americans of all faiths disagree with this initiative by the Dove Outreach Center. The Council on American-Islamic Relations, for example, is using education and outreach to counter this “Burn the Koran” campaign with a campaign to share the Koran.

As you know, Madame High Commissioner, the United States strongly believes that the best antidote to intolerance is a combination of robust legal protections against discrimination and hate crimes, proactive government outreach to minority religious groups, and the vigorous defense of both freedom of religion and expression. As we have discussed in the past, the United States supports the full use of your office and moral authority to speak out against intolerance and instances of hate speech where they occur.

The front page report in Daily Nawa-i-Waqt is misleading and based on false rumours that are easily disproven with the smallest amount of research. Considering that the vast majority take their news from Urdu sources, it is essential that the people get fair and accurate information, not hysterical falsehoods and religious exploitation.